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Lord Shiva's Propitiation!


i) The above Mantra is highly meritorious and auspicious. It generates the pleasure of the Gods. It yields both worlds by enjoyment an salvation, confers cherished desires and brings about the happiness of the devotees of Shiva

ii) It is conducive to blessedness, fame, longevity to those who seek heaven. Those who are free from desires derive the benefit of salvation.

iii) The nature who repeats this mantra-in purity, hears or narrates this to any person, shall attain all desires.

iv) From the Adhara Sakti to the seat of the sacred love the devotee shall repeat the mantra. M Shivaya Namah.

v) The japa of six syllables (Om Namah Shivaya) shall be performed always.

 2. `OM’ OR `AUM’ – OMKARA MANTRA - i) The word “OM” is the single – syllabled Mantra. The all pervading Shiva is stationed in it. The five syllables constitute his body. He is stationed in the six syllabled mantra in the form of “expressed and expression”. Shiva is the expressed since He is comprehensible. The mantra is his expression (Om Namah Shivaya).

ii) Lord Shiva bad taught this great auspicious Mantra. Omkara came out of HIS mouth. Originally it indicated him.

iii) Lord Shiva is the indicator and HE is the indicated. The mantra is identical with HIM. The repetition of this mantra is verify his repeated remembrance.

iv) By the recitation of this root-mantra, the very enjoyment as well as salvation is achieved.

v) The Mantra may be recited as directed by the Goddess (Parvati). This Om Mantra which is identical with Lord Shiva.

vi) Your knowledge shall be stabilized. Permanent fortune shall stand by you. On the Chaturdasi day (4th Tithi) and on the day with Ardra Star (Ardra Nakshtra), the recitation of this Mantra will give you ever-lasting efficacy, name and fame.

vii) Remember that Lord Shiva creates the universe at the outset saying of “OM”.

viii) The Saints sages, the scholars, who realize and identify between the name and the sound know Lord Shiva as the single-syllabled OM.

ix) Let the devotee practitioner, sitting in a retired place and restraining his senses, utter by inaudible repetition, the long pranava OM, in order to destroy all obstacles.

x) `AUM’ MEANING – Letter “A” expresses Brahma, and the letter “U” Vishnu, the letter “Ma” expresses Shiva.

[The above observations are based on Shiva Purana and as stated by Lord Karttikeya  son of Lord Shiva.]

3. Repetition of Mantra (Japa) - i) It is said that a Japa without the behest of the preceptor, holy rites, faith and the prescribe fees is fruitless though the behest might have been secured.

ii) If a Mantra is well practiced with the acquisition of behest, attended with holy rites, equipped with faith in Lord Shiva and accompanied by fee it is greatly efficacious, beneficial and fruitful.

iii) Dedicating yourself along with your possessions to the Lord and after uneventfully worshipping HIM to your capacity. You shall learn the Mantra and derive knowledge in due course of time.

iv) Lord Shiva recounts the procedure for acquiring the mantra. Without it the Mantra is futile and with it, it is efficacious. The futile ones are the following:

a) Mantra acquired without permission.

b) Devoid of holy rites.

c) Devoid of faith.

d) Devoid of full attention.

e) That which has been prohibited.

f) Permitted but devoid of gifts.

v) The following Mantras are fruitful:

 a) Achieved with permission.

b) Attended with rituals.

c) Fully equipped with faith.

d) Where the mind fully dwells.

e) And attended with gifts (to the preceptor).

vi) The muttering of the Mantra with high, low or middle accentuation is called the verbal japa.

vii) The mumbling japa is the one where the tongue throbs and there is a sight utterance. It may not be heard by other or may be slightly heard.

viii) The mental japa is that where the series of letters are thought well and the words, their meaning are pondered over.

ix) The mumbling japa is hundred more times effications than verbal and the mental is a thousand times more effications than mumbling.

x) The japa shall be performed by means of the thumb in contact with other fingers (i.e. counting the japas on the rosary). If japa is performed without the thumb it is futile.

xi) All these are inimical to japa viz. anger, arrogance, inebriation and thirst, lethargy, spitting, yawning and seeing a dog or a base man.

xii) The native can perform japa while conversing with others.

xiii) Rosary for Mantras – If there are hundred and eightbeads (of Rudraksa) that rosary is the most excellent (for japa).]

xiv) The benefit is infinite if the calculation (of Shiva’s japa) is by knots of the Kusa grass or Rudraksa beads.

xv) Mantra Yoga – The practice and repetition of the japa along with meditation is Mantra-yoga.

xvi) If japa is performed in the house, it is ordinarily efficacious. In a holy forest or park, it is thousand times more. On the banks of a river, it is hundred times more.

xvii) The japa performed on the seashore in a divine pond, on a mountain, in a temple and in a sacred hermitage has a crore times the benefit. If it is in presence of Shiva (Linga) it is endless.

xviii) The japa with Rudra as the presiding deity is the most excellent, that with Vishnu as the presiding deity is the middling and that with Brahma as the presiding deity is of the lowest quality.

xix) One shall never perform Japa wearing a turban and a coat. If one is naked or one has loosened the knots of hair, or is dirty or is impure or has impure hands, he shall not perform Japa.

Dr. Shanker Adawal
Profile: www.connectingmind.com
Research work and articles on Bhrigu Nadi astrology: www.shankerstudy.com
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The Probable Yoga Effects!

Dr. Shanker Adawal
Profile: www.connectingmind.com
Research work and articles on Bhrigu Nadi astrology: www.shankerstudy.com

Planet Moon and Education!

The Moon has been said to be the planet of fecundation. The Moon is the deciding factor in shaping the events of life.

The Moon in Taurus, Gemini, Cancer, Leo, Virgo, Sagittarius and Pisces show better inclination to studies than when he is in other signs. The effects accruing from the Moon vary in nature according to his waxing and waning states. The waxing Moon in the ascendant, the 2nd, 4th, 5th, 9th and 11th bhavas indicates good intelligence and aptitude for learning. The waning state and weakness arising from his position in signs with malefic connections beget adverse results. The Moon in the malefic 3rd bhava, makes one a man of few words. In the benefic 3rd bhava, the strong Moon blesses the native with high education. The position of the full Moon in the 6th bhava coinciding with Taurus or Cancer is productive of shrewdness and soundness of mind. The weak Moon posited in her inimical or debilitation sign which coincides with the9th bhava creates intellectual poverty. The same effect is indicated by the Moon in the 10th bhava coinciding with an inimical or malefic sign or his sign of debilitation with full aspects of malefics. The strong Moon in the 2nd, the 4th or the 11th bhava gives intellectual faculty and rationality. The Moon in the ascendant makes the native learned, when strong Saturn is posited in the 10th bhava fully aspected by Mercury. But the Moon in the ascendant fully aspected by Mercury makes the native of low mental capacity.

The Moon in the 12th bhava brings out bad words. The aspect of Mars on the Moon and the lord of ascendant show dullness. Words of humor mark the native when the Moon in the 8th or the 12th bhava is fully aspected by Venus. The Moon with navamsa in a sign of Mars fully aspects by the lord of the 9th bhava posited in the 9th blesses the native with rare wisdom and makes him a celebrated author. The owner of the sign in which the Moon is posited falling in the 4th bhava gives understanding and reasoning power. The lord of the sign occupied by the Moon invested with all strength and aspects by powerful benefic – this one planet by himself – blesses the native with discernment, perception and prudence.

Sunapha and Anaphayogas formed by the position of planets excluding the Sun in the 2nd  or the 12th  bhava from the Moon indicate generally intelligence and tendencies for high education. When one or more planets are placed in the 2nd bhava from the Moon, Sunapha is caused. One or more planets in the 12th bhava from the Moon give rise to Anapha Yoga. When both the 2nd and 12th  bhavas are occupied by planets the yoga is called Dhurdhura.

There are 31 combinations each under Sunapha and Anapha and 180 combinations under Dhurdhura. The tendencies and particular tastes for different branches of learning are impacted by the traces of intrinsic characteristics of planet or planets responsible for the yogas. While deducing results from these yogas it must be borne in mind to take into account the strength of the planets or planets causing the yoga, the nature of the country and of the Government and also of the family and status of the native.

Mars as yoga-karaka imparts haughtiness, cruelty, hard and militant nature. Mercury infuses a fine and soft behavior and interest in music, fine arts, dance and allied things. Jupiter confers discretion, perspicacity, talents and advising capacity. Venus lends a pleasure-seeking tendency with cleverness, shrewdness and amiability. Saturn instills skill, forwardness, keenness and an inclination for underhand dealings. These fine traces bestowed by planets are to be suitably applied in deducing of results.

When the Moon falls in Centre (the 1st, the 4th, the 7th and the 10th) from the Sun weak intellect is indicated. The Moon’s position in Panapara houses (the 2nd, the 5th, the 8th and the 11th) from the Sun shows medium intelligence. The Moon’s occupation of Apoklima houses (the 3rd, the 6th, the 9th and the 12th) from the Sun gives a good intellect.

Aspects of planets on the Moon, when he is posited in different signs form the most important factor in the study of mind and intellectual capacity through which alone discernment of the line of education is possible. The Moon as Karaka of the mind is the one planet who gives tendencies for various things and aspects of planets on the Moon, and his combinations with them give definite shape to those tendencies. A thorough examination of these points is therefore absolutely necessary in a determination of the fine of education.

Dr. Shanker Adawal
Profile: www.connectingmind.com
Research work and articles on Bhrigu Nadi astrology: www.shankerstudy.com

Mars: Effects and Remedies

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